Jesus Is the Essential Worker

Mark 1:29-34

Jesus left the synagogue and went home with Simon and Andrew, bringing James and John along, too.  Unlike the religious leaders of his day, who stayed in synagogues and temples, Jesus went to the simple homes of ordinary people.  If you lived in that time and place and asked Jesus to come to your home, he would have done so, no matter who you were, how little you’d accomplished, or the mistakes you’d made. 

Simon’s mother-in-law was sick, so they told Jesus about her.  Jesus went to her room, took her by the hand, lifted her up, and the fever left her.  The word about this miraculous healing somehow got out and soon there were many people at the door asking for Jesus.  “And he healed many who were sick with various diseases, and cast out many demons” (34).  Jesus was the essential worker of his day.  

For the past few months, our country has been shut down because of COVID-19 restrictions.  As you know, most have stay-at-home orders from their governor.  If your business is not essential, then it cannot be in operation.  If you’ve been exposed to the coronavirus, then you must isolate yourself for fourteen days.  We have to wear facemasks, abide by social distancing rules, stop going to church, and so forth.  We won’t bore you with the rules you already know.  But what you might not know is laws like these are nothing new.

For the people of Israel, there were many similar rules.  However, their rules differed from ours in three general ways.  First, their rules were not temporary, but permanent.  Second, their rules did not originate from fallible, elected governors, but from God himself.  Third, breaking their laws had much greater consequences, including death.  You can learn these laws, if you’re curious, by reading the book of Leviticus.  There are 613 laws Israel had to obey, or else.  Many of these laws had to do with ritual purity, or what to do if you came into contact with various diseases and evil spirits. 

Imagine Jesus going home with Simon and Andrew, entering the house of a diseased woman!  Right away, according to the law, Jesus had become ritually unclean.  The Son of God became impure for us!  

There he is, placing his holy hands on sick and sweaty bodies, making them well.  He’s bent down over people on dirty mats, placing his body against theirs.  He has his fingers and palms in their wounds.  He places his lips on theirs.  He rubs infected skin.  He traces swollen gums with his knuckles.  He spits on his hands and massages it into their eyes and ears to bring sight and hearing.  He does this, again and again and again, until everyone who had come to the door gets some of Jesus rubbed off onto them and can leave having been made whole again.

No religious leader or physician had ever tried a stunt like this before.  Jesus is the Essential Worker.  As we’ll discover in the Gospel of Mark, he heals, feeds, provides income, stimulates businesses, cares for the dead, visits the elderly, reaches out to the homeless, challenges the government, and brings “church” right to your door.  He never wears a mask, he never follows social distancing laws, he doesn’t stay at home, and he keeps on working, day after day, night after night, until the only way to stop him is to kill him.

The writer Mark would later include these words from Jesus, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).

Did you notice the time of day people brought the sick to Jesus?  “That evening at sundown they brought to him all who were sick or oppressed by demons” (Mark 1:32).  Notice the repetition of the time of day.  It not only says, “that evening,” but also it adds, “at sundown.”  The repetition is for emphasis, but why?  The types of people who came to see Jesus were not the types who were supposed to be out in public.  They were diseased and demon possessed.  They had to sneak into town to find Jesus under cover of night.  To go out was illegal.  But, as they would soon find out, when it’s late and nobody else will see you, Jesus is there for you.

What would you risk in order to see Jesus?  When no one else is willing to take you in, Jesus will.  When no one else will listen to your story or hear your cries, Jesus will.  When no one else will get close to you or your wounds, whether physical or emotional, Jesus will.  Whether you’re on house arrest or home restriction, he is your Essential Worker and he never stops laboring for you.  “But Jesus answered them, ‘My Father is working until now, and I am working’” (John 5:17).

This story captures the heart of Jesus for our broken world and how he started to make things right.  One day, his work will finally be done, but until then, you’ll find him in ordinary homes throughout the world, ministering to mother-in-laws and doing what nobody else is willing to do for you. 

Without Jesus, there would be nobody to pay the penalty for our sin, nobody to give us unconditional acceptance, nobody to give us a second chance, nobody to silence our demons at night, and nobody to grab our hand and lift us up on the last day.

Jesus is the Essential Worker.    

And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John.  Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her.  And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.  That evening at sundown they brought to him all who were sick or oppressed by demons.  And the whole city was gathered together at the door.  And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him. —Mark 1:29-34

The Breakdown

  1. How is Jesus like us?
  2. How is Jesus not like us?
  3. If you had to come up with a definition for “love” based on this passage, what would it be?

The Devil’s Formula for Trashing Your Identity

Mark 1:21-28

Matt and Tim talked about identity in Episode 29, The Adorned Identity, so we thought we’d take a few minutes here to see what the Gospel of Mark has to say about the subject of identity.  There are striking truths to learn from what we’ve covered so far in chapter one of Mark, but we’re going to concentrate on our most recent passage of Scripture, Mark 1:21-28, which is very important for understanding identity.

The Setting

There was a man with an unclean spirit in the synagogue the day Jesus showed up to teach.  Because Jesus taught with authority, the unclean spirit in the man immediately recognized the Lord.  Read these verses carefully, paying particular attention to the pronouns “he/him” and “us” and “I.”

“And immediately there was in their synagogue a man with an unclean spirit.  And he cried out, ‘What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?  I know who you are—Holy One of God.’  But Jesus rebuked him, saying, ‘Be silent, and come out of him!”  And the unclean spirit, convulsing him and crying out with a loud voice, came out of him.”  

He and Us

The Bible states he was “a man with an unclean spirit” (23).  There was a difference between this man and the thing that afflicted him.  He was a man and the unclean spirit was with him.  He was not his problem, in other words.  This is a crucial observation when it comes to discussing our identity: you are not the thing that afflicts you, though it may be with you.

However, the unclean spirit wants you to believe that you are your problem.  The demonic spirit wants you to make the affliction your identity.  Can you see how the demonic spirit does this?  Look at the pronouns (thank God for grammar!).  There was a man in the synagogue with an unclean spirit, and “he cried out.”  Who cried out?  The unclean spirit is doing the talking here.  The unclean spirit (he) cried out, “What have you to do with us?”  Did you notice the switch in pronouns?  The unclean spirit turned “he” into “us,” as if the man were one with the thing that afflicted him.  

That’s what demons always want!  They always want you to lose your identity as a unique individual and become a generic “us,” in which you can’t think of yourself apart from your problem.  They want you to merge your identity with them.  

The unclean spirit continued, “Have you come to destroy us?”  Again, the unclean spirit, using the voice of the man to speak, wanted the man to think Jesus would destroy him (the man) along with the demon.  The demon wanted the man to fear Jesus had come to destroy him, because, after all, the man had an unclean spirit.  But Jesus didn’t play along, for Jesus did not come to destroy sinners, but save them.  Jesus knew the sinful man was not the same as his demonic problem.  Jesus knew the identity of the man and the identity of the demon with him. 

Jesus Doesn’t Fall for It

Did you notice the demon let down his guard when he switched pronouns again?  The demon said, “I know who you are” (24).  By switching to “I,” the demon showed it was really the demon doing the talking, rather than the man.  So, Jesus spoke directly to the demon, rather than to the man, when he said next, “But Jesus rebuked him [the demon], saying, ‘Be silent, and come out of him [the man]!’”  Jesus rebuked the demon, not the man.  Even though the demon tried to merge the identity of the man with itself, as indicated by the pronoun “us,” Jesus knew the true identity of the man.  

After convulsing the man and crying out some more, the demon came out of him (26).  Jesus was able to separate the unclean spirit from the man, releasing the man from the demonic spirit that wished to absorb the man into his problem.  Surely this is an appropriate way of understanding being absorbed by issues in life!

Unclean Means Rejected

What exactly is an unclean spirit, you ask?  The word “unclean” reminds us of the laws in the Old Testament, concerning clean and unclean things.  Clean things were acceptable and unclean things were not acceptable.  The unclean things somehow made a person unacceptable before God in worship, so they were forbidden.  For our purposes in Mark 2, an unclean spirit is an “unacceptable” spirit, which tries to separate you from God.  It plays on your mind, emotions, and experiences.  It’s goal is to get you to think you could never be accepted by God.  It’s goal is for you to absorb rejection into the core of your identity, so you become that which afflicts you.  And it’s goal is to get you to believe God wants to reject and destroy you.  How does it do this?  Again, by merging your identity with it, going from “he/she” to “us.”

The Formula

Thus, the simple formula of the demon goes something like this: 

Individual (I) + Rejection (R) = Rejected Individual (RI)

or 

I+R=RI

But, as you can see, it doesn’t take a math wizard to notice demons are bad at arithmetic!  Because, I+R never equals RI.  Remember our man from the story; he was an individual (I) with (+) and unclean spirit (R).  But that doesn’t mean he was a rejected individual (RI), for Jesus accepted him and got rid of the thing afflicting him.  Jesus never thinks of you as a problem; but, he knows you have some problems he can fix.  

How It Looks in Our Lives

However, we human beings believe in the devil’s math every day of our lives.  Here are ten examples of how this plays out in our lives.

  • Your parents failed to show you love, so you believe you’re not worthy of love.  “I am unlovable” is your identity.
  • Your friend is mad at you, so you believe something is wrong with you.  “I’m a bad friend” is your identity.
  • You fail to get good grades or a good job.  “I’m a loser” is your identity.  
  • You struggle to overcome a sin or addiction.  “I’m unforgivable” is your identity.
  • You’re not in a relationship, so you think you’re unattractive.  “I’m pathetic” is your identity. 
  • You struggle with a physical or mental affliction, so you think, “I’m inferior to everyone else.”
  • Your mom was always angry, so you think, “I’m a problem.”
  • Your dad was always uninvolved, so you think, “I’m not worth pursuing.”
  • Your neighbor abused you, so you think, “I’m guilty.”
  • Bad things keep happening to you, so you think, “I’m cursed by God.”

Can you see the devil’s math, turning you into the thing that afflicts you?  I+R=RI.  The unclean spirits that afflict us cause us to be unable to separate ourselves from what the world around us says about us.  “Me” is turned to “We.”  Your life is absorbed into the trauma of life around you, so that you become, by some magical force of the universe, a problem to be erased.  “Have you come to destroy us?” (24).  

Gollum’s Voice

But you are not the environment you grew up in or the hardships that afflict you or the ways you’ve failed.  You are not even the good things you manage to do.  Your identity is still you, not “them.”  You don’t have to sulk around like Gollum from Lord of the Rings, referring to yourself and your rejection in the first person plural, “we.”

Just like the unclean spirit used the man to give it a voice, so do our afflictions wish to use us to give them a human voice.  Our afflictions wish to speak louder than our individual identity.

Archie Williams on AGT

I just saw an incredible story of a man who refused to let his demons steal his voice, taking ownership of his identity.  On America’s Got Talent last night, Archie Williams shared his tragic story of being wrongfully accused of a crime.  He spent 37 years of a lifetime sentence in bloody Angola prison, before DNA proved his innocence and he was released.  Speaking of his story prior to singing on AGT, Williams said, “Freedom is of the mind; I went to prison, but I never let my mind go to prison.”  Can you see how he fought against the devil’s math?  The devil wanted him to believe he was cursed or shameful or unloved or rejected, just because of his affliction, but Archie Williams wouldn’t let the devil absorb his true identity.  He wouldn’t let his “me” become a “we” with his experience of rejection. Somehow, he maintained his true identity. 

The devil consumes our liberty by assuming our identity.  

Our Deepest Identity

In reality, you are an individual with an affliction that God can heal in this life or the next.  There’s another place in Mark 1 that speaks powerfully of our identity.  It’s Mark 1:11 at the baptism of Jesus.  When an unclean spirit is trying to take control of your voice, remember another Voice.  The Voice from heaven said, “You are my beloved.”  True, the Father first said these words to Jesus, for he was God’s Beloved.  However, this identity does not just belong to Jesus, but it can belong to us all.  Those who put their faith in Jesus become the beloved children of God.  You are not the object of God’s condemnation, but of his love.  While the devil tries to steal your identity and absorb it into that which afflicts you, God rescues it, embraces it, and loves it.  The devil wants only to steal, kill, and destroy (John 10:10), but God wants to heal, fill, and enjoy.  

God still wants us to take ownership of our afflictions, as we’ve seen so far in Mark, through confession and repentance, but he does not want our afflictions to take ownership of us!

You can tell you’re believing the devil’s math when you start thinking of yourself in terms of your affliction or when you think God wants to destroy you because of your affliction.

“Cast all your burdens on him, because he cares for you” (1 Peter 5:7).  You are not your affliction, for you can separate yourself from it and give it to God.  When you look in the mirror, you are looking at the face of God’s beloved.  That’s who you are. 

The Breakdown

  1. What are some of the things afflicting your life right now (whether caused by you or someone else)?  Write them down, be thorough.  Ask God to help you name them. 
  2. Because of these various forms of rejection, how has your sense of identity been affected?  What names do you call yourself when nobody is listening?  How about when people are listening. 
  3. On a piece of paper, write down the heading “I am God’s beloved.” Then below it, write down at least 10 implications of this truth. If you have trouble thinking of them, then ask for some guidance on our Holy Ghost Notes Facebook Group page.

Jesus Is Disturbing

Mark 1:21-28

How long had the demon-possessed man been in the synagogue before anyone noticed him?  Years?  Decades?  He had probably been there a long time, but nobody knew he had a demon.  Then “immediately” (there’s Mark’s favorite word again!), Jesus went into the synagogue, which was like a church, and began to teach.  Jesus taught like none other.  

Everyone was astonished, because he taught with authority, unlike the other teachers.  Almost instantaneously, as soon as the man with the unclean spirit heard the teaching of Jesus, the demon surfaced.  It cried out, “What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?” (1:24).  The demon was threatened by the authoritative teaching of Jesus.  

Then the demon-possessed man made the first public declaration of the true identity of Jesus, saying, “I know who you are—the Holy One of God.”  This declaration came from a demon-possessed man, rather than a disciple or religious leader!  How did Jesus respond?  “But Jesus rebuked him” (1:25).  Jesus commanded the unclean spirit to exit the man, which it did, convulsing him one last time.  Everyone was amazed, saying, ‘What is this?  A new teaching with authority!  He commands even the unclean spirits, and they obey him.’” (28).  Put another way, it’s equally amazing that the unclean spirits did not obey the other religious teachers of the day!

Of Men and Mice

It’s like the mice in my shed.  Since I don’t go into the shed during the long winter, it remains undisturbed.  In the spring, I finally open the doors of the shed and expose the rodents living inside of it.  As the light shines in for the first time in months, I’m able to see their nests, droppings, and terrified eyes!  They immediately scurry out of sight, for they recognize me as an enormous enemy.  I usually shout at them a few times, as if they understood English, “Get out of here, stupid mice!” before I begin to clean up the mess they left.  Then my shed can begin to be used for what it was meant to be used for, rather than a Motel 6 for mice!

Again, how long had this man been sitting in the pews of the synagogue before Jesus showed up?  The demons, like my mice, were quietly gnawing away at him, completely undisturbed.  But before they could devour him altogether, Someone showed up who actually spoke the truth with authority.  The kingdom of God arrived and the kingdom of his world shrieked and fled.

Powerless Churches

Have you ever heard anyone speak with authority?  Maybe it made you want to get up and leave?  Or you got scared?  Or offended?  I wonder how many people there are with unclean spirits in our churches, who remain completely undisturbed because nobody is teaching with authority?  The antonym for authority is “powerlessness,” which makes one wonder about the teaching going on in our churches today.  

If we want to see our inner demons surface and flee, then we have to expose ourselves to the authoritative word of God, not the powerless babbling we’re used to hearing.

“Authority Song” 

What’s more important to you, the veracity of a teaching, or the authority of the person who speaks it?  Don’t answer too quickly, because we’d like to believe we’re objective and are able to measure a teaching on its own merits; but, most often, we decide on a teaching before we even hear it, because of the trustworthiness of the speaker.  Would you rather hear a confusing and difficult message, from someone you trusted completely, or hear a teaching that makes complete sense to you, but it comes from somebody you do not trust at all?  Our present political climate should make this obvious.  The media won’t agree with certain politicians, no matter what they say!  The majority of the time, we listen to people we trust, who speak with authority, even if their messages don’t make complete sense to us yet.  We tend not to listen to those we don’t trust.

Since Jesus spoke with authority, people trusted him and listened to what he said, even if they didn’t understand at first.  

Disagree to Agree

Let’s face it, even though we tend to trust Jesus, he said some pretty crazy things!  In fact, let’s be real here, we would be shocked if you agreed with everything Jesus said.  We’ll go one step further, those who agree with everything Jesus said are completely out of touch with themselves.  After all, some of his words were meant to offend.  His words stir us up.  His words shine a light into our hearts, causing all the rodents in there to scurry.  He wasn’t always easy to listen to.  He said some extreme things.  He condemned really good people and he praised really bad people.  Again, if you agree with everything Jesus said, then you’ve not been paying attention.  He spoke not just to comfort the sinner, but to disturb the self-righteous.  The words of Jesus are like the Ten Commandments, nobody measures up to them!

Expose Yourself

Regularly expose yourself to the teachings of Jesus, in order to get your inner demons to surface.  You might not know they’re there, just like nobody knew about the undetectable demons of the man.  In fact, the better the job the demons do, the less you’ll even notice them. It takes the word of Jesus to expose them.

And maybe this little devotional on Mark 1:21-28  is raising your ire, kindling some furry, because you don’t want to admit that you have demons or darkness or secret places or doubts. Maybe it’s exposing something you really need to see right now.

The most dangerous part about us is not our most wicked thought or disgraceful deed, but it is our unknown one.  

Fully Known

“But,” you protest, “How can I ever know it, if it’s unknown?  How can I ever be conscious of my unconsciousness?”  That’s exactly why we need to expose ourselves to the words of Jesus, because they cause the unknown parts of us to reveal themselves.  You might not know how to fix you, but Jesus does.

Has Jesus disturbed you?  If not, don’t worry, he will!  Don’t think you have any demons?  Just spend some time with him and the demons will come shrieking out of you.  We all have unclean spirits inside of us, hiding in the neglected corners of our being, the parts we don’t like to talk about. 

Yes, Jesus is disturbing, but he has the authority to disturb you. 

And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.  —Mark 1:22

The Breakdown

  1. What stood out to you the most from Mark 1:21-28?
  2. What are some of the teachings of Jesus you find difficult to agree with?  
  3. What are some ways you can expose yourself regularly to the word of God?
  4. Are there areas in your life you haven’t addressed in a while?  Spend some time in prayer, asking God’s Spirit to search your life and reveal the neglected parts.  Then ask Jesus to teach you his word about these areas.

Living Large

Mark 1:16-20

Stories of Being Little

Josh grew up in a home with a mother who was often sick, so he had to act as a caretaker for his four siblings.  Whenever he wanted to do something for himself, his parents would lay a guilt trip on him, asking him how he could be so insensitive when there was much to do and his mother was too sick to do it.  As he thinks back to his childhood, the refrain in his head is, “My needs don’t matter.”  As an adult, he continued to live out these words like a prescription, to the point where his lack of ability to care for himself cost him his job and friendships.

Ken’s father had a temper that was out of control.  One year, when his Ken’s baseball team won second place in the State tournament, after the game, his father, “Wrapped the second place trophy around a telephone pole in front of all my friends,” as Ken put it.  Because the team did not finish first, his dad smashed their prize.  Ken vowed never to be angry like his dad.  As an adult, Ken seems to be cool and calm, but he’s never figured out how to process all his emotions in a healthy way.  He has addictions, instead. The message he hears in his head is, “Conflict and emotion are bad.”  He struggles to be whole, rather than compartmentalized.  He pretty much reacts the same way to good news or bad, making him seem robotic. 

Maggie’s mom was an alcoholic, so Maggie had to take control of her family’s life.  She constantly had to rescue her mom, care for her siblings, and be a support to her dad.  As an adult, it’s hard for Maggie to accept when life gets out of control.  She will become the hero once again and attempt to manage every aspect of life, but it’s exhausting and her whole family walks on eggshells.  If they don’t do exactly what she wants, there’s hell to pay.  Maggie lives by the unconscious voice in her head that says, “If I don’t have everything under control, then my family will be embarrassed and people will be hurt.”  

How about one more? 

Adam grew up in a Christian home.  His church and family taught him a lot about “spiritual” matters, but they ignored talking about sex.  By what they did not say, Adam gathered that sex was a shameful thing.  Being sexual was something to hide from, as if it were “beneath” a good Christian.  Even though his church taught sex was a gift from God, the way everyone tiptoed around it and failed to celebrate our physical, sexual nature, sent Adam a very different message.  As an adult, he doesn’t know how to have a healthy and balanced sexual life; he tends to abstain as best he can, then when he can’t resist anymore, binges on sexual indulging. 

Magical Thinking

What about you?  What are the messages you learned as a child that you’re still living by today?  We all have them.  As a child, they were very useful; in fact, we needed them to survive.  But now that we’ve grown, these statements don’t help us, but hinder us, keep us stuck.  My needs don’t matter.  My sexuality is something to be ashamed of.  If I don’t have everything under control, then my family will be embarrassed and people will be hurt.  Some others could be, “I can’t be vulnerable” or “I’ve got to be perfect” or “Kids get in the way.”

We continue to think these messages from our childhood will help solve our problems today.  And when they don’t work, ironically, we keep trying them!   This is called magical thinking.  Somehow, magically, we think things will turn out differently this time.  Instead of abandoning our magical thinking, we double-down and continue to trust it.  

Follow Me

After Jesus ushers in the kingdom of God by proclaiming the gospel, he begins to take an ordinary walk along the Sea of Galilee (Mark 1:16).  The sea often represents the soul of a person.  Imagine Jesus, walking right alongside your soul.  He usually doesn’t intrude, but he gets awfully close.  As he walks, he woos.  What does he say?  Follow me!  

“Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.  And Jesus said to them, ‘Follow me, and I will make you become fishers of men.’  And immediately they left their nets and followed him.” (Mark 1:16-18).  

Jesus sees the brothers, Simon and Andrew, and he commands them to follow him.  They were fishing in a boat the moment he called them.  When they heard Jesus’s invitation, they dropped their nets and came after him.  

The same thing happened in the next story.  “And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets.  And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.” (Mark 1:19-20).  Jesus found two more brothers, who were mending their nets in the boat next to their dad.  But they didn’t hesitate to leave him and follow Jesus.

Immediately

Perhaps the most intoxicating word in these true accounts is “immediately” (verses 18 and 20).  We’ve already seen this word twice so far in Mark 1:1-15.  The Holy Spirit descended on Jesus immediately when he was baptized (1:10); the Spirit immediately drove Jesus out into the wilderness (1:12).  The writer Mark loves to use the word “immediately,” it appears about 40 times in his account!  What is the significance?  

Let’s think of the word “immediately” as the ticket out of magical thinking, and the portal to something new.  It’s for those who finally wake up and accept the fact that what they are doing is not working.  The brothers in the boat immediately followed the call of God.  Think of all they left behind!  They left their jobs, family, security, and reputations in that boat.  I’m sure they could hear the voice of their father calling to them as they left, commanding them with the old family cliches to get back into the boat.  But they dropped their nets and followed the Voice.

(Safety) Net

How about you?  What is your (safety) net?  You’re not holding onto a fishing net, but you are still clinging to other things that make you feel secure.  Maybe your safety net is magical thinking.  But you’re only avoiding taking the call of Jesus seriously.  You think the old family ways in the boat are better.  You don’t trust the rabbi walking along the edge of your soul, peering down into it like a concerned physician. 

We hold onto and continue to mend the old fishing nets, giving them yet another tired try, fishing nets such as self-pity, resentment, alcohol, reputation, career, anger, control.  We feel safe with these.  Yet nothing changes, because it’s all been magical thinking.  We keep lingering, not realizing the power and potential of “immediately.” 

The Voice

We wish to hold onto our old world, but get new results, but that’s madness.  The only way to get new results is to follow the voice of Jesus, who wants to woo you out of the old boat.  Most people live life responding to the demands of the world.  We act like rats in a maze, going for the next bit of cheese the world leaves for us.  Our motivation is “what is the world demanding of me next?”  A degree, better car, bigger house, better job, family, and so forth.  

But there are some who dare to get out of the boat in order to find out what God and their soul are up to.  

Fishers of Men

Do you know why Jesus told the brothers he’d make them “fishers of men”?  Because Jesus knew there was another fisherman out on the lake, an evil one, who wanted to destroy people.  The enemy wants to catch souls, cut them, char them, and then consume them.  But Jesus calls others out into the world to catch people first, before the enemy can get them into his net.

When they woke up that morning, the disciples thought they would only ever be fisherman, just like their fathers.  Religious work was exclusively for special members of society, who were a part of elite groups called Pharisees, Sadducees, Essenes, and Zealots.  Simon, Andrew, James, and John would spend most of their lives on a boat, doing what was handed to them by their ancestors.  But Jesus thought they would make great ‘fishers of men,’ so he called them out of their boats into the great drama of redemption, in order to fish people out of the enemy’s nets of destruction.  

When we follow the voice of Jesus, rather than the voices that haunt us, we enter into a larger life. “Living Large” is about discerning the lies that have been keeping you small and following the voice of Jesus to the truest and most useful version of yourself.  The voice of Jesus will tell us that our needs matter, that our sexuality is very important to him, that we can make mistakes and don’t have to have everything under control, that we can show our emotions as whole human beings, and that we can serve him wherever we are in life.  If you start to listen to the voice of Jesus, your life will start to get larger, immediately.

It may seem scary, but nothing meaningful is safe.

The Breakdown

  1. What are some voices of the past that are still speaking to you today?  Are they holding you back?  What are they saying? 
  2. If Jesus were to speak directly to your soul, what would he tell it? 
  3. What do people expect of you?  What safety nets do you cling to today? 
  4. How can you “live large” today?  (Remember, you only need to take small steps in being honest with yourself and following Jesus).