Jesus Is the Essential Worker

Mark 1:29-34

Jesus left the synagogue and went home with Simon and Andrew, bringing James and John along, too.  Unlike the religious leaders of his day, who stayed in synagogues and temples, Jesus went to the simple homes of ordinary people.  If you lived in that time and place and asked Jesus to come to your home, he would have done so, no matter who you were, how little you’d accomplished, or the mistakes you’d made. 

Simon’s mother-in-law was sick, so they told Jesus about her.  Jesus went to her room, took her by the hand, lifted her up, and the fever left her.  The word about this miraculous healing somehow got out and soon there were many people at the door asking for Jesus.  “And he healed many who were sick with various diseases, and cast out many demons” (34).  Jesus was the essential worker of his day.  

For the past few months, our country has been shut down because of COVID-19 restrictions.  As you know, most have stay-at-home orders from their governor.  If your business is not essential, then it cannot be in operation.  If you’ve been exposed to the coronavirus, then you must isolate yourself for fourteen days.  We have to wear facemasks, abide by social distancing rules, stop going to church, and so forth.  We won’t bore you with the rules you already know.  But what you might not know is laws like these are nothing new.

For the people of Israel, there were many similar rules.  However, their rules differed from ours in three general ways.  First, their rules were not temporary, but permanent.  Second, their rules did not originate from fallible, elected governors, but from God himself.  Third, breaking their laws had much greater consequences, including death.  You can learn these laws, if you’re curious, by reading the book of Leviticus.  There are 613 laws Israel had to obey, or else.  Many of these laws had to do with ritual purity, or what to do if you came into contact with various diseases and evil spirits. 

Imagine Jesus going home with Simon and Andrew, entering the house of a diseased woman!  Right away, according to the law, Jesus had become ritually unclean.  The Son of God became impure for us!  

There he is, placing his holy hands on sick and sweaty bodies, making them well.  He’s bent down over people on dirty mats, placing his body against theirs.  He has his fingers and palms in their wounds.  He places his lips on theirs.  He rubs infected skin.  He traces swollen gums with his knuckles.  He spits on his hands and massages it into their eyes and ears to bring sight and hearing.  He does this, again and again and again, until everyone who had come to the door gets some of Jesus rubbed off onto them and can leave having been made whole again.

No religious leader or physician had ever tried a stunt like this before.  Jesus is the Essential Worker.  As we’ll discover in the Gospel of Mark, he heals, feeds, provides income, stimulates businesses, cares for the dead, visits the elderly, reaches out to the homeless, challenges the government, and brings “church” right to your door.  He never wears a mask, he never follows social distancing laws, he doesn’t stay at home, and he keeps on working, day after day, night after night, until the only way to stop him is to kill him.

The writer Mark would later include these words from Jesus, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).

Did you notice the time of day people brought the sick to Jesus?  “That evening at sundown they brought to him all who were sick or oppressed by demons” (Mark 1:32).  Notice the repetition of the time of day.  It not only says, “that evening,” but also it adds, “at sundown.”  The repetition is for emphasis, but why?  The types of people who came to see Jesus were not the types who were supposed to be out in public.  They were diseased and demon possessed.  They had to sneak into town to find Jesus under cover of night.  To go out was illegal.  But, as they would soon find out, when it’s late and nobody else will see you, Jesus is there for you.

What would you risk in order to see Jesus?  When no one else is willing to take you in, Jesus will.  When no one else will listen to your story or hear your cries, Jesus will.  When no one else will get close to you or your wounds, whether physical or emotional, Jesus will.  Whether you’re on house arrest or home restriction, he is your Essential Worker and he never stops laboring for you.  “But Jesus answered them, ‘My Father is working until now, and I am working’” (John 5:17).

This story captures the heart of Jesus for our broken world and how he started to make things right.  One day, his work will finally be done, but until then, you’ll find him in ordinary homes throughout the world, ministering to mother-in-laws and doing what nobody else is willing to do for you. 

Without Jesus, there would be nobody to pay the penalty for our sin, nobody to give us unconditional acceptance, nobody to give us a second chance, nobody to silence our demons at night, and nobody to grab our hand and lift us up on the last day.

Jesus is the Essential Worker.    

And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John.  Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her.  And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.  That evening at sundown they brought to him all who were sick or oppressed by demons.  And the whole city was gathered together at the door.  And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him. —Mark 1:29-34

The Breakdown

  1. How is Jesus like us?
  2. How is Jesus not like us?
  3. If you had to come up with a definition for “love” based on this passage, what would it be?

The Devil’s Formula for Trashing Your Identity

Mark 1:21-28

Matt and Tim talked about identity in Episode 29, The Adorned Identity, so we thought we’d take a few minutes here to see what the Gospel of Mark has to say about the subject of identity.  There are striking truths to learn from what we’ve covered so far in chapter one of Mark, but we’re going to concentrate on our most recent passage of Scripture, Mark 1:21-28, which is very important for understanding identity.

The Setting

There was a man with an unclean spirit in the synagogue the day Jesus showed up to teach.  Because Jesus taught with authority, the unclean spirit in the man immediately recognized the Lord.  Read these verses carefully, paying particular attention to the pronouns “he/him” and “us” and “I.”

“And immediately there was in their synagogue a man with an unclean spirit.  And he cried out, ‘What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?  I know who you are—Holy One of God.’  But Jesus rebuked him, saying, ‘Be silent, and come out of him!”  And the unclean spirit, convulsing him and crying out with a loud voice, came out of him.”  

He and Us

The Bible states he was “a man with an unclean spirit” (23).  There was a difference between this man and the thing that afflicted him.  He was a man and the unclean spirit was with him.  He was not his problem, in other words.  This is a crucial observation when it comes to discussing our identity: you are not the thing that afflicts you, though it may be with you.

However, the unclean spirit wants you to believe that you are your problem.  The demonic spirit wants you to make the affliction your identity.  Can you see how the demonic spirit does this?  Look at the pronouns (thank God for grammar!).  There was a man in the synagogue with an unclean spirit, and “he cried out.”  Who cried out?  The unclean spirit is doing the talking here.  The unclean spirit (he) cried out, “What have you to do with us?”  Did you notice the switch in pronouns?  The unclean spirit turned “he” into “us,” as if the man were one with the thing that afflicted him.  

That’s what demons always want!  They always want you to lose your identity as a unique individual and become a generic “us,” in which you can’t think of yourself apart from your problem.  They want you to merge your identity with them.  

The unclean spirit continued, “Have you come to destroy us?”  Again, the unclean spirit, using the voice of the man to speak, wanted the man to think Jesus would destroy him (the man) along with the demon.  The demon wanted the man to fear Jesus had come to destroy him, because, after all, the man had an unclean spirit.  But Jesus didn’t play along, for Jesus did not come to destroy sinners, but save them.  Jesus knew the sinful man was not the same as his demonic problem.  Jesus knew the identity of the man and the identity of the demon with him. 

Jesus Doesn’t Fall for It

Did you notice the demon let down his guard when he switched pronouns again?  The demon said, “I know who you are” (24).  By switching to “I,” the demon showed it was really the demon doing the talking, rather than the man.  So, Jesus spoke directly to the demon, rather than to the man, when he said next, “But Jesus rebuked him [the demon], saying, ‘Be silent, and come out of him [the man]!’”  Jesus rebuked the demon, not the man.  Even though the demon tried to merge the identity of the man with itself, as indicated by the pronoun “us,” Jesus knew the true identity of the man.  

After convulsing the man and crying out some more, the demon came out of him (26).  Jesus was able to separate the unclean spirit from the man, releasing the man from the demonic spirit that wished to absorb the man into his problem.  Surely this is an appropriate way of understanding being absorbed by issues in life!

Unclean Means Rejected

What exactly is an unclean spirit, you ask?  The word “unclean” reminds us of the laws in the Old Testament, concerning clean and unclean things.  Clean things were acceptable and unclean things were not acceptable.  The unclean things somehow made a person unacceptable before God in worship, so they were forbidden.  For our purposes in Mark 2, an unclean spirit is an “unacceptable” spirit, which tries to separate you from God.  It plays on your mind, emotions, and experiences.  It’s goal is to get you to think you could never be accepted by God.  It’s goal is for you to absorb rejection into the core of your identity, so you become that which afflicts you.  And it’s goal is to get you to believe God wants to reject and destroy you.  How does it do this?  Again, by merging your identity with it, going from “he/she” to “us.”

The Formula

Thus, the simple formula of the demon goes something like this: 

Individual (I) + Rejection (R) = Rejected Individual (RI)

or 

I+R=RI

But, as you can see, it doesn’t take a math wizard to notice demons are bad at arithmetic!  Because, I+R never equals RI.  Remember our man from the story; he was an individual (I) with (+) and unclean spirit (R).  But that doesn’t mean he was a rejected individual (RI), for Jesus accepted him and got rid of the thing afflicting him.  Jesus never thinks of you as a problem; but, he knows you have some problems he can fix.  

How It Looks in Our Lives

However, we human beings believe in the devil’s math every day of our lives.  Here are ten examples of how this plays out in our lives.

  • Your parents failed to show you love, so you believe you’re not worthy of love.  “I am unlovable” is your identity.
  • Your friend is mad at you, so you believe something is wrong with you.  “I’m a bad friend” is your identity.
  • You fail to get good grades or a good job.  “I’m a loser” is your identity.  
  • You struggle to overcome a sin or addiction.  “I’m unforgivable” is your identity.
  • You’re not in a relationship, so you think you’re unattractive.  “I’m pathetic” is your identity. 
  • You struggle with a physical or mental affliction, so you think, “I’m inferior to everyone else.”
  • Your mom was always angry, so you think, “I’m a problem.”
  • Your dad was always uninvolved, so you think, “I’m not worth pursuing.”
  • Your neighbor abused you, so you think, “I’m guilty.”
  • Bad things keep happening to you, so you think, “I’m cursed by God.”

Can you see the devil’s math, turning you into the thing that afflicts you?  I+R=RI.  The unclean spirits that afflict us cause us to be unable to separate ourselves from what the world around us says about us.  “Me” is turned to “We.”  Your life is absorbed into the trauma of life around you, so that you become, by some magical force of the universe, a problem to be erased.  “Have you come to destroy us?” (24).  

Gollum’s Voice

But you are not the environment you grew up in or the hardships that afflict you or the ways you’ve failed.  You are not even the good things you manage to do.  Your identity is still you, not “them.”  You don’t have to sulk around like Gollum from Lord of the Rings, referring to yourself and your rejection in the first person plural, “we.”

Just like the unclean spirit used the man to give it a voice, so do our afflictions wish to use us to give them a human voice.  Our afflictions wish to speak louder than our individual identity.

Archie Williams on AGT

I just saw an incredible story of a man who refused to let his demons steal his voice, taking ownership of his identity.  On America’s Got Talent last night, Archie Williams shared his tragic story of being wrongfully accused of a crime.  He spent 37 years of a lifetime sentence in bloody Angola prison, before DNA proved his innocence and he was released.  Speaking of his story prior to singing on AGT, Williams said, “Freedom is of the mind; I went to prison, but I never let my mind go to prison.”  Can you see how he fought against the devil’s math?  The devil wanted him to believe he was cursed or shameful or unloved or rejected, just because of his affliction, but Archie Williams wouldn’t let the devil absorb his true identity.  He wouldn’t let his “me” become a “we” with his experience of rejection. Somehow, he maintained his true identity. 

The devil consumes our liberty by assuming our identity.  

Our Deepest Identity

In reality, you are an individual with an affliction that God can heal in this life or the next.  There’s another place in Mark 1 that speaks powerfully of our identity.  It’s Mark 1:11 at the baptism of Jesus.  When an unclean spirit is trying to take control of your voice, remember another Voice.  The Voice from heaven said, “You are my beloved.”  True, the Father first said these words to Jesus, for he was God’s Beloved.  However, this identity does not just belong to Jesus, but it can belong to us all.  Those who put their faith in Jesus become the beloved children of God.  You are not the object of God’s condemnation, but of his love.  While the devil tries to steal your identity and absorb it into that which afflicts you, God rescues it, embraces it, and loves it.  The devil wants only to steal, kill, and destroy (John 10:10), but God wants to heal, fill, and enjoy.  

God still wants us to take ownership of our afflictions, as we’ve seen so far in Mark, through confession and repentance, but he does not want our afflictions to take ownership of us!

You can tell you’re believing the devil’s math when you start thinking of yourself in terms of your affliction or when you think God wants to destroy you because of your affliction.

“Cast all your burdens on him, because he cares for you” (1 Peter 5:7).  You are not your affliction, for you can separate yourself from it and give it to God.  When you look in the mirror, you are looking at the face of God’s beloved.  That’s who you are. 

The Breakdown

  1. What are some of the things afflicting your life right now (whether caused by you or someone else)?  Write them down, be thorough.  Ask God to help you name them. 
  2. Because of these various forms of rejection, how has your sense of identity been affected?  What names do you call yourself when nobody is listening?  How about when people are listening. 
  3. On a piece of paper, write down the heading “I am God’s beloved.” Then below it, write down at least 10 implications of this truth. If you have trouble thinking of them, then ask for some guidance on our Holy Ghost Notes Facebook Group page.

Jesus Is Disturbing

Mark 1:21-28

How long had the demon-possessed man been in the synagogue before anyone noticed him?  Years?  Decades?  He had probably been there a long time, but nobody knew he had a demon.  Then “immediately” (there’s Mark’s favorite word again!), Jesus went into the synagogue, which was like a church, and began to teach.  Jesus taught like none other.  

Everyone was astonished, because he taught with authority, unlike the other teachers.  Almost instantaneously, as soon as the man with the unclean spirit heard the teaching of Jesus, the demon surfaced.  It cried out, “What have you to do with us, Jesus of Nazareth?  Have you come to destroy us?” (1:24).  The demon was threatened by the authoritative teaching of Jesus.  

Then the demon-possessed man made the first public declaration of the true identity of Jesus, saying, “I know who you are—the Holy One of God.”  This declaration came from a demon-possessed man, rather than a disciple or religious leader!  How did Jesus respond?  “But Jesus rebuked him” (1:25).  Jesus commanded the unclean spirit to exit the man, which it did, convulsing him one last time.  Everyone was amazed, saying, ‘What is this?  A new teaching with authority!  He commands even the unclean spirits, and they obey him.’” (28).  Put another way, it’s equally amazing that the unclean spirits did not obey the other religious teachers of the day!

Of Men and Mice

It’s like the mice in my shed.  Since I don’t go into the shed during the long winter, it remains undisturbed.  In the spring, I finally open the doors of the shed and expose the rodents living inside of it.  As the light shines in for the first time in months, I’m able to see their nests, droppings, and terrified eyes!  They immediately scurry out of sight, for they recognize me as an enormous enemy.  I usually shout at them a few times, as if they understood English, “Get out of here, stupid mice!” before I begin to clean up the mess they left.  Then my shed can begin to be used for what it was meant to be used for, rather than a Motel 6 for mice!

Again, how long had this man been sitting in the pews of the synagogue before Jesus showed up?  The demons, like my mice, were quietly gnawing away at him, completely undisturbed.  But before they could devour him altogether, Someone showed up who actually spoke the truth with authority.  The kingdom of God arrived and the kingdom of his world shrieked and fled.

Powerless Churches

Have you ever heard anyone speak with authority?  Maybe it made you want to get up and leave?  Or you got scared?  Or offended?  I wonder how many people there are with unclean spirits in our churches, who remain completely undisturbed because nobody is teaching with authority?  The antonym for authority is “powerlessness,” which makes one wonder about the teaching going on in our churches today.  

If we want to see our inner demons surface and flee, then we have to expose ourselves to the authoritative word of God, not the powerless babbling we’re used to hearing.

“Authority Song” 

What’s more important to you, the veracity of a teaching, or the authority of the person who speaks it?  Don’t answer too quickly, because we’d like to believe we’re objective and are able to measure a teaching on its own merits; but, most often, we decide on a teaching before we even hear it, because of the trustworthiness of the speaker.  Would you rather hear a confusing and difficult message, from someone you trusted completely, or hear a teaching that makes complete sense to you, but it comes from somebody you do not trust at all?  Our present political climate should make this obvious.  The media won’t agree with certain politicians, no matter what they say!  The majority of the time, we listen to people we trust, who speak with authority, even if their messages don’t make complete sense to us yet.  We tend not to listen to those we don’t trust.

Since Jesus spoke with authority, people trusted him and listened to what he said, even if they didn’t understand at first.  

Disagree to Agree

Let’s face it, even though we tend to trust Jesus, he said some pretty crazy things!  In fact, let’s be real here, we would be shocked if you agreed with everything Jesus said.  We’ll go one step further, those who agree with everything Jesus said are completely out of touch with themselves.  After all, some of his words were meant to offend.  His words stir us up.  His words shine a light into our hearts, causing all the rodents in there to scurry.  He wasn’t always easy to listen to.  He said some extreme things.  He condemned really good people and he praised really bad people.  Again, if you agree with everything Jesus said, then you’ve not been paying attention.  He spoke not just to comfort the sinner, but to disturb the self-righteous.  The words of Jesus are like the Ten Commandments, nobody measures up to them!

Expose Yourself

Regularly expose yourself to the teachings of Jesus, in order to get your inner demons to surface.  You might not know they’re there, just like nobody knew about the undetectable demons of the man.  In fact, the better the job the demons do, the less you’ll even notice them. It takes the word of Jesus to expose them.

And maybe this little devotional on Mark 1:21-28  is raising your ire, kindling some furry, because you don’t want to admit that you have demons or darkness or secret places or doubts. Maybe it’s exposing something you really need to see right now.

The most dangerous part about us is not our most wicked thought or disgraceful deed, but it is our unknown one.  

Fully Known

“But,” you protest, “How can I ever know it, if it’s unknown?  How can I ever be conscious of my unconsciousness?”  That’s exactly why we need to expose ourselves to the words of Jesus, because they cause the unknown parts of us to reveal themselves.  You might not know how to fix you, but Jesus does.

Has Jesus disturbed you?  If not, don’t worry, he will!  Don’t think you have any demons?  Just spend some time with him and the demons will come shrieking out of you.  We all have unclean spirits inside of us, hiding in the neglected corners of our being, the parts we don’t like to talk about. 

Yes, Jesus is disturbing, but he has the authority to disturb you. 

And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes.  —Mark 1:22

The Breakdown

  1. What stood out to you the most from Mark 1:21-28?
  2. What are some of the teachings of Jesus you find difficult to agree with?  
  3. What are some ways you can expose yourself regularly to the word of God?
  4. Are there areas in your life you haven’t addressed in a while?  Spend some time in prayer, asking God’s Spirit to search your life and reveal the neglected parts.  Then ask Jesus to teach you his word about these areas.